We had a really great sermon at our church a couple of weeks ago, so I thought I'd like to share it with you, because it taught/reminded me of quite a bit, and I think it's a good thing to share at the start of a new year.
The reading for the day was Proverbs 3:1-15, which I've reproduced here:
1 My son, forget not my law; but let thine heart keep my commandments: 2 For length of days, and long life, and peace, shall they add to thee. 3 Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart: 4 So shalt thou find favour and good understanding in the sight of God and man.
5 Trust in the LORD with all thine heart; and lean not unto thine own understanding. 6 In all thy ways acknowledge him, and he shall direct thy paths.
7 Be not wise in thine own eyes: fear the LORD, and depart from evil. 8 It shall be health to thy navel, and marrow to thy bones. 9 Honour the LORD with thy substance, and with the firstfruits of all thine increase: 10 So shall thy barns be filled with plenty, and thy presses shall burst out with new wine. 11 My son, despise not the chastening of the LORD; neither be weary of his correction: 12 For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth.
13 Happy is the man that findeth wisdom, and the man that getteth understanding. 14 For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold. 15 She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.
After we had the reading, the pastor began by using the illustration of Blondin, who used to cross the Niagara Falls on a tightrope. The story is told (no factual basis) of a young boy who is standing in the crowd watching Blondin crossing the Falls pushing a wheelbarrow in front of him. Blondin gets to the side, and then asks if there is anyone willing to get into the wheelbarrow and be pushed across. The little boy gets in, and is pushed to the other side. The question is, would you get into the wheelbarrow? Do you trust enough?
Then we focussed in on verses 5 and 6, going through it phrase by phrase to get the points that it gets across.
1. Trust in the LORD with all thine heart; - this was dealt with regarding the wheelbarrow. We need to trust God with ALL of our hearts.
Here we read from Ephesians 3:20:
20 Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us
This is a reminder that God is able to do more than we can ask or imagine - but we need to allow Him to work in our lives. We need to choose to allow Him into our lives and to work in and through us.
2. and lean not unto thine own understanding.
Here we were reminded that, in NOT leaning on our own understanding, the indication is NOT that we are to bury our heads in the sand. Our understanding of events around us is required, but when our understanding has been formulated, we mustn't LEAN on it, rely on it, because we never have the full picture. Therefore we need to trust God, and effectively ask Him 'What do You think?' Sometimes our understanding is wrong.
Then we were told about an essay that is purported to have been written by an 8-year-old. You can access it here: http://www.snopes.com/glurge/dutton.asp. The website that I have used is one that determines what is or isn't fact or fiction on the internet, so is a useful tool for anyone. But it does reproduce the essay, which is interesting reading, although not ENTIRELY accurate.
3. In all thy ways acknowledge him,
The indication here is to share everything with God - as one would in a deep relationship. God does need to be Lord on His terms, and this does include turning our lives upside down - but the proviso is that He will NOT do anything unless we choose to allow Him to. But He cannot truly work in our lives if there are areas that we keep closed off to Him. He needs to be allowed access to all areas.
3. and he shall direct thy paths.
The indication here is that God promises to make our paths smooth and straight. We should therefore look into the new year positively, and go into tomorrow in faith. The pastor then told us this poem:
The Will of God
The Will of God will never take you
Where the Grace of God cannot keep you
Where the Arms of God cannot support you
Where the Riches of God cannot support your needs
Where the Power of God cannot endow you.
The Will of God will never take you
Where the Spirit of God cannot work through you
Where the Wisdom of God cannot teach you
Where the Army of God cannot protect you
Where the Hands of God cannot mold you.
The Will of God will never take you
Where the Love of God cannot enfold you
Where the Mercies of God cannot sustain you
Where the Peace of God cannot calm your fears
Where the Authority of God cannot overrule you.
The Will of God will never take you
Where the Comfort of God cannot dry your tears
Where the Word of God cannot feed you
Where the Miracles of God cannot be done for you
Where the omnipresence of God cannot find you.
~ author unknown ~
So ... be willing to embark on a thrilling white-knuckle adventure of faith.
Friday, 26 December 2008
Money Matters
With the onset of the global financial crisis that was triggered by the sub-prime issues in the United States several months ago, I realised a few things that bear consideration. These thoughts are by no means set in stone, but are just my perspective on ... I guess ... life in general. I would just like the reader to note that, to be honest, I haven't paid much attention to the financial crisis, and really know very little about it and it's impact on the world. For sure, I know people who have lost money through it ... and I am aware of the reasons for, and understand, the events that have occurred.
The first thing that came to my mind when these issues began was that the world has built up an illusion of security by creating the financial system on which it runs. If one thinks about this for a while, one has to arrive at this conclusion. If one assumes (this is a theory of mine) that the earth is 10 000 years old ... and then we think that many 'financial products' such as insurance, pension funds, medical aid schemes, and minimum wages, amongst others, have evolved in the past 100 years - and many of them within the last 50 (!), that is really a short period of time in our history (and even relatively shorter if one wishes to believe that the earth is even older). So really ... it's pretty arrogant of us to so completely rely on this false security that we believe money provides. And I think that many people are beginning to find out that their finances aren't quite so stable as they imagined them to be.
This whole line of thinking just made me think about what money really is, how it runs our lives, and how we should understand it from God's point of view. We need to realise that God is far bigger than this world, this universe, and even our our needs. The Bible teaches us that God is willing and able to provide for all of our needs, even more so than He has always done for all animals, insects, and birds that have lived, and still live, and will live, on this planet. The Bible also says that we cannot serve two masters - and in particular, the example is given that we cannot serve both God and money. Because money is the beginning - or the door to - material possessions, all of which tend to last even less than our lifetimes.
Something that we rarely get a grip on is that none of our possessions are really 'ours' - so to speak. Everything belongs to God, and what we have, whether it be money, or house, furniture, car, whatever, is His, never ever ours. If one understands this, one can begin to get a grasp on the fact that, whatever salary we earn, we will always have what we need - as determined by God. And is that really a bad thing? If we place our lives into the hands of the One who created us, the One Who knows our every thought and our every need, is it really a bad thing to rely on Him for the fulfilment of our needs? He is boundless, and this means that, in terms of providing for our needs, His provision is also boundless. We just need to learn to trust that God knows what we need ... and that if what we think should be happening isn't happening, then there's a reason for that.
Thoughts on these musings would be much appreciated!!
The first thing that came to my mind when these issues began was that the world has built up an illusion of security by creating the financial system on which it runs. If one thinks about this for a while, one has to arrive at this conclusion. If one assumes (this is a theory of mine) that the earth is 10 000 years old ... and then we think that many 'financial products' such as insurance, pension funds, medical aid schemes, and minimum wages, amongst others, have evolved in the past 100 years - and many of them within the last 50 (!), that is really a short period of time in our history (and even relatively shorter if one wishes to believe that the earth is even older). So really ... it's pretty arrogant of us to so completely rely on this false security that we believe money provides. And I think that many people are beginning to find out that their finances aren't quite so stable as they imagined them to be.
This whole line of thinking just made me think about what money really is, how it runs our lives, and how we should understand it from God's point of view. We need to realise that God is far bigger than this world, this universe, and even our our needs. The Bible teaches us that God is willing and able to provide for all of our needs, even more so than He has always done for all animals, insects, and birds that have lived, and still live, and will live, on this planet. The Bible also says that we cannot serve two masters - and in particular, the example is given that we cannot serve both God and money. Because money is the beginning - or the door to - material possessions, all of which tend to last even less than our lifetimes.
Something that we rarely get a grip on is that none of our possessions are really 'ours' - so to speak. Everything belongs to God, and what we have, whether it be money, or house, furniture, car, whatever, is His, never ever ours. If one understands this, one can begin to get a grasp on the fact that, whatever salary we earn, we will always have what we need - as determined by God. And is that really a bad thing? If we place our lives into the hands of the One who created us, the One Who knows our every thought and our every need, is it really a bad thing to rely on Him for the fulfilment of our needs? He is boundless, and this means that, in terms of providing for our needs, His provision is also boundless. We just need to learn to trust that God knows what we need ... and that if what we think should be happening isn't happening, then there's a reason for that.
Thoughts on these musings would be much appreciated!!
Wednesday, 3 December 2008
Compassion
Yesterday I read a really moving devotional about compassion. I will not reproduce the text here, but the context was about a group of people having compassion on another person - at risk of their own lives and safety - during World War II.
Of course, any story that comes out of World War II is moving, because in war, ordinary people become heroes. However - the Bible defines the times we live in as a time of battle - even, yes, a time of war. Although our battle is not with the humans around us, we need to battle FOR them - in other words, have compassion on them, and be prepared to take risks to ensure their spiritual safety (as well as material/physical and emotional safety). If we look at Jesus, we have a supreme example of an eternal Creator who has compassion on us, His creation. He never walked away from someone who called out to Him, and He always had time to heal, and was willing to do so when asked. We are called to be just like Him.
This should make any thinking person stop, take stock of their lives, and begin to practice compassion - at what cost? a few minutes? a few pounds? but if the reward is eternal - what is the cost really?
Of course, any story that comes out of World War II is moving, because in war, ordinary people become heroes. However - the Bible defines the times we live in as a time of battle - even, yes, a time of war. Although our battle is not with the humans around us, we need to battle FOR them - in other words, have compassion on them, and be prepared to take risks to ensure their spiritual safety (as well as material/physical and emotional safety). If we look at Jesus, we have a supreme example of an eternal Creator who has compassion on us, His creation. He never walked away from someone who called out to Him, and He always had time to heal, and was willing to do so when asked. We are called to be just like Him.
This should make any thinking person stop, take stock of their lives, and begin to practice compassion - at what cost? a few minutes? a few pounds? but if the reward is eternal - what is the cost really?
Thursday, 19 June 2008
God's love and Man's sin
This entry is a response to the discussion ensuing from a friend’s blog entry, to be found here. Be warned that this is a very long post.
There are several issues that bear looking at (from what I see):
1. Is there a 'holding place' for people who die the first death (pre-judgement)?
2. What is sin?
3. God and sin
4. What is hell?
Please do note that what I'll say here is my view, and it's cool if other people disagree. I may not necessarily change my mind, but I'm open to listen :)
With regards to issue 1 - is there a 'holding area' or 'holding space' for those who have already died prior to Jesus' return, to stay in wait for the Judgement Day? - I believe that there is not.
There are several reasons for this belief. Firstly, look at Jesus' statement to the robber next to Him on the cross: "Today you will be with me in Paradise" (Luke 23:43). We can only get to Paradise through the Judgement Day, and Jesus said that it would happen 'Today' (H4594 - this (very) day) . In saying this, I'm assuming that Heaven = Paradise = the new City = the new Heaven and Earth that God promises He will create after having destroyed the current one.
Secondly, a friend of mine's wife had cancer several years ago. I never knew her, but I've heard him tell the story. When she was pretty far gone with the cancer, she started talking about another lady who she could see. Often the two of them (the two ladies) would spend quite a lot of time together. Eventually one day, my friend's wife said to him "I now know who the other lady is! She's my glorified body, waiting for me to move into her. Jesus showed this to me." For this reason I believe that we go straight from our mortal bodies into our immortal bodies (and this goes for the believers as well as unbelievers).
Finally, and this follows on from the second, is the concept that God is out of time, while we are bound to time. This is not an easy concept to grasp, but I guess being a scifi fan makes it a bit easier. One of the teachings of God that resounds throughout scripture is that of His identity: I AM. This means that He IS today, yesterday, and tomorrow, not He is, was, and will be, but He IS. While we are bound by time, God is completely unbound, and is able to see the whole of time in one single instant. This is one of the reasons that we can truthfully say that 'the Kingdom of God is near', and that 'He is coming back soon', because, out of time, these sayings are the truth. In time, however, we've been waiting a very long time, in our terms. This understanding of things makes a couple of things easier to grasp, including Jesus' statement on the cross, "Today you will be with me'. He was talking in the robber's terms, not His own terms, and He does not lie to us. The minute we die, we are in our new, eternal bodies, and before the Judgement throne of God, with ALL peoples who are bowing the knee to our Lord and King.
Please remember that this is my understanding, and that it is by no means set in concrete. It simply makes sense to me, and if this is not the case, then Amen. God knows what He is doing, and I will not be upset if what I state here is not the whole truth. It is merely my limited, poor attempt to understand something that is not always very clearly spelt out in the Word of God.
Now I know that one of the references that we see later on in this comment speaks of the Angels being cast down into hell, and that hell will be cast into the eternal fire. However, if one looks at Strong's references, the translation of hell used in these instances appears to be more relevant to the concept of Hades, or wherever bodies go once the spirit has left them. It should not be linked to the second death. This is my belief.
Now, let's look at the second issue - what is sin? It's been previously discussed that God is love, and that love cannot be bought, not ever. Therefore God could not make us puppets who would simply follow His commands. The reason - He IS LOVE, and love necessarily needs to be reciprocal, and unchained. It must be freely given. He therefore necessarily had to give us a will, and freedom of choice. This is embodied in the Tree of the knowledge of good and evil, which was planted in the Garden of Eden. God then gave Adam and Eve a choice, in the form of a command. Do not eat from the fruit of this tree. They disobeyed God, and ate from the fruit. 1 John 3:4 says: "Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness." Or in other words, sin is disobedience to the law [of God]. This is why sin can be understood as 'disobedience' to God.
In the Bible, we are provided with the ten commandments (and later, the single, twofold command that Jesus gives us, which sums up the law), which are the covenant between the Jews (and all believers in God) and God. These are the 'if you love me you will do as I command' bit, and therefore, if we are not obeying these commandments (including love the Lord your God), then we are disobeying them. We are breaking the law. For sure, in Romans Paul describes the law as only able to show us where we are going wrong - it cannot save us, while God's grace can and does. But the old man, bound in sin, is not able to obey the law - and even if he/she did, the law could not save.
Something that may interest you is Strong's (G2288) elaboration of what the word 'death' means in the context of Romans 6:23 "For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord." (KJV)
1) the death of the body
a) that separation (whether natural or violent) of the soul and the body by which the life on earth is ended
b) with the implied idea of future misery in hell
1) the power of death
c) since the nether world, the abode of the dead, was conceived as being very dark, it is equivalent to the region of thickest darkness i.e. figuratively, a region enveloped in the darkness of ignorance and sin
2) metaph., the loss of that life which alone is worthy of the name,
a) the misery of the soul arising from sin, which begins on earth but lasts and increases after the death of the body in hell
3) the miserable state of the wicked dead in hell
4) in the widest sense, death comprising all the miseries arising from sin, as well physical death as the loss of a life consecrated to God and blessed in him on earth, to be followed by wretchedness in hell
Thayer's lexicon indicates that death means 'the loss of spiritual life'. One question that of course arises is, what does this actually mean? I've been looking around on the internet to find out more about this, as I think it will be useful to understand this better. What I've found so far is the following paragraph:
"Salvation" in both the Old Testament Hebrew (YShWIaH and YShI) and the New Testament Greek (Soteria) actually means to "preserve life from perishing". The implication here is that without it our "life will perish". Romans 6:23 specifies "death" as a consequence of sin. John 3:16-18 links "receiving life unto not perishing" to "believing or trusting in Christ". It also links the negative: "being judged unto perishing" to "not believing or trusting in Christ".
accessible from here. For a further discussion on this topic, that document is well worth reading through. If that document becomes unavailable at any time, I have a copy of it, and you are welcome to contact me for it.
One thing that I find interesting in the couple of references that I have looked at in trying to answer the question of what the loss of 'eternal life' means is that no-one actually answers this. They instead focus on what eternal life and salvation are, and the obtaining of these. Perhaps it is not for us to understand these things, but rather to heed the warnings that Jesus very frequently gives us during his recorded time here on earth. This will be further discussed below.
Thirdly, let's look at God's relationship to sin. With these verses, I would like to show that sin and God do not go together - that God is Truth, and that no sin is found in Him or His offspring (all verses from the KJV, again ...).
1 John 3:9 - Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
2 Cor 5:21 - For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
This last is an important. My understanding of what it is saying is that, in Jesus (and be extrapolation, God), there is no sin. So perhaps instead of saying that ‘sin cannot be anywhere near God’, it is more correct to say that ‘there is no sin IN God’. Nevertheless, having said this, it cannot be argued that sin brings about a gulf between us and God, as exemplified in the following verse:
Isaiah 59:2 (NIV) - But your iniquities have separated you from your God; your sins have hidden his face from you, so that he will not hear.
Although this is said to the Israelites, it can be applied to all of mankind.
Now to the final problem - that of what hell is.
One of Strong's references to Hell (G1067), as the word is used by Jesus and in the New Testament in general, states that:
"Hell is the place of the future punishment call "Gehenna" or "Gehenna of fire". This was originally the valley of Hinnom, south of Jerusalem, where the filth and dead animals of the city were cast out and burned; a fit symbol of the wicked and their future destruction."
As mentioned, it's a good thing to consider the warnings that Jesus gives us concerning Hell (or the second death) (all KJV):
Mark 9:43 - And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
Mark 9:48 - Where their worm dieth not, and the fire is not quenched.
Luke 12:5 - But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
2 Peter 2:4 - For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
Rev 20:4 - And death and hell were cast into the lake of fire. This is the second death.
This last quote is a very interesting statement. Needs some thought! But nevertheless, these quotes together create an image of a place of everlasting torment, as opposed to the everlasting life/relationship with God, and I do not believe that annihilation or 'a place where God isn't' are meaningful conclusions to draw from what is said in the Bible, when there are statements such as these, and warnings from someone who does not lie.
With regards to the angels who God has cast down into hell (2 Peter 2:4) - what I mean by 'eternal beings' is that, like us, they will exist forever, as servants of God. It is definite that the Godhead is an eternal being that we cannot fathom, and IS, while the angels are His servants, and minister to us, His children. Yes, they, like us, are created by God, but unlike us, they were before we were.
Having extracted all of these quotes, one must be careful to read these in the context of the whole Bible. And to this end, elsewhere in the Bible, it is stated that:
Acts 2:27 - Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
Jude 1:23 - And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
2 Peter 3:9 - The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
This last is perhaps one of the most important verses in the Bible, because it underlines God's love for us, and puts Hell (or the second, spiritual death) into perspective.
So, in summary, what I have tried to discuss here is as follows. Firstly, the concept of a 'holding place' for souls until Judgement day. I do not believe that such a place exists, and have reason to believe that people who die are immediately transferred into their eternal bodies, and present at the Judgement Throne of God as described in Revelations.
Secondly, sin was discussed, and described as disobedience to the law of God. Also, following this, was the fact that sin separates us from God, and that there is no sin in God.
Finally, the concept of hell was discussed. It was found that while the scriptures speak of hell and paradise, it is clear that there is a destination past the judgement known generally as the second death, which is a lake of burning fire which Jesus warns us NOT to head towards. It was also made clear that God does not want any man to go to this place, but that our sin (disobedience to His laws) will send us there if we do not repent and turn back to Him.
Last of all, I would like to reiterate that I do not agree with taking verses out of context, which is why I say that each must be read in context of it's immediate chapter as well as the whole Bible, and that taking verses out of context only leads to misinterpretations of the scriptures. I have tried to stay true to the general message of the Bible here, and if it is felt that I have not, feel free to question me. Also, just remember that this is an understanding that I have developed based on what I have read in the Bible, and that while this is what I believe, if God does otherwise, that's fine by me. But this is what makes the most sense to me.
There are several issues that bear looking at (from what I see):
1. Is there a 'holding place' for people who die the first death (pre-judgement)?
2. What is sin?
3. God and sin
4. What is hell?
Please do note that what I'll say here is my view, and it's cool if other people disagree. I may not necessarily change my mind, but I'm open to listen :)
With regards to issue 1 - is there a 'holding area' or 'holding space' for those who have already died prior to Jesus' return, to stay in wait for the Judgement Day? - I believe that there is not.
There are several reasons for this belief. Firstly, look at Jesus' statement to the robber next to Him on the cross: "Today you will be with me in Paradise" (Luke 23:43). We can only get to Paradise through the Judgement Day, and Jesus said that it would happen 'Today' (H4594 - this (very) day) . In saying this, I'm assuming that Heaven = Paradise = the new City = the new Heaven and Earth that God promises He will create after having destroyed the current one.
Secondly, a friend of mine's wife had cancer several years ago. I never knew her, but I've heard him tell the story. When she was pretty far gone with the cancer, she started talking about another lady who she could see. Often the two of them (the two ladies) would spend quite a lot of time together. Eventually one day, my friend's wife said to him "I now know who the other lady is! She's my glorified body, waiting for me to move into her. Jesus showed this to me." For this reason I believe that we go straight from our mortal bodies into our immortal bodies (and this goes for the believers as well as unbelievers).
Finally, and this follows on from the second, is the concept that God is out of time, while we are bound to time. This is not an easy concept to grasp, but I guess being a scifi fan makes it a bit easier. One of the teachings of God that resounds throughout scripture is that of His identity: I AM. This means that He IS today, yesterday, and tomorrow, not He is, was, and will be, but He IS. While we are bound by time, God is completely unbound, and is able to see the whole of time in one single instant. This is one of the reasons that we can truthfully say that 'the Kingdom of God is near', and that 'He is coming back soon', because, out of time, these sayings are the truth. In time, however, we've been waiting a very long time, in our terms. This understanding of things makes a couple of things easier to grasp, including Jesus' statement on the cross, "Today you will be with me'. He was talking in the robber's terms, not His own terms, and He does not lie to us. The minute we die, we are in our new, eternal bodies, and before the Judgement throne of God, with ALL peoples who are bowing the knee to our Lord and King.
Please remember that this is my understanding, and that it is by no means set in concrete. It simply makes sense to me, and if this is not the case, then Amen. God knows what He is doing, and I will not be upset if what I state here is not the whole truth. It is merely my limited, poor attempt to understand something that is not always very clearly spelt out in the Word of God.
Now I know that one of the references that we see later on in this comment speaks of the Angels being cast down into hell, and that hell will be cast into the eternal fire. However, if one looks at Strong's references, the translation of hell used in these instances appears to be more relevant to the concept of Hades, or wherever bodies go once the spirit has left them. It should not be linked to the second death. This is my belief.
Now, let's look at the second issue - what is sin? It's been previously discussed that God is love, and that love cannot be bought, not ever. Therefore God could not make us puppets who would simply follow His commands. The reason - He IS LOVE, and love necessarily needs to be reciprocal, and unchained. It must be freely given. He therefore necessarily had to give us a will, and freedom of choice. This is embodied in the Tree of the knowledge of good and evil, which was planted in the Garden of Eden. God then gave Adam and Eve a choice, in the form of a command. Do not eat from the fruit of this tree. They disobeyed God, and ate from the fruit. 1 John 3:4 says: "Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness." Or in other words, sin is disobedience to the law [of God]. This is why sin can be understood as 'disobedience' to God.
In the Bible, we are provided with the ten commandments (and later, the single, twofold command that Jesus gives us, which sums up the law), which are the covenant between the Jews (and all believers in God) and God. These are the 'if you love me you will do as I command' bit, and therefore, if we are not obeying these commandments (including love the Lord your God), then we are disobeying them. We are breaking the law. For sure, in Romans Paul describes the law as only able to show us where we are going wrong - it cannot save us, while God's grace can and does. But the old man, bound in sin, is not able to obey the law - and even if he/she did, the law could not save.
Something that may interest you is Strong's (G2288) elaboration of what the word 'death' means in the context of Romans 6:23 "For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord." (KJV)
1) the death of the body
a) that separation (whether natural or violent) of the soul and the body by which the life on earth is ended
b) with the implied idea of future misery in hell
1) the power of death
c) since the nether world, the abode of the dead, was conceived as being very dark, it is equivalent to the region of thickest darkness i.e. figuratively, a region enveloped in the darkness of ignorance and sin
2) metaph., the loss of that life which alone is worthy of the name,
a) the misery of the soul arising from sin, which begins on earth but lasts and increases after the death of the body in hell
3) the miserable state of the wicked dead in hell
4) in the widest sense, death comprising all the miseries arising from sin, as well physical death as the loss of a life consecrated to God and blessed in him on earth, to be followed by wretchedness in hell
Thayer's lexicon indicates that death means 'the loss of spiritual life'. One question that of course arises is, what does this actually mean? I've been looking around on the internet to find out more about this, as I think it will be useful to understand this better. What I've found so far is the following paragraph:
"Salvation" in both the Old Testament Hebrew (YShWIaH and YShI) and the New Testament Greek (Soteria) actually means to "preserve life from perishing". The implication here is that without it our "life will perish". Romans 6:23 specifies "death" as a consequence of sin. John 3:16-18 links "receiving life unto not perishing" to "believing or trusting in Christ". It also links the negative: "being judged unto perishing" to "not believing or trusting in Christ".
accessible from here. For a further discussion on this topic, that document is well worth reading through. If that document becomes unavailable at any time, I have a copy of it, and you are welcome to contact me for it.
One thing that I find interesting in the couple of references that I have looked at in trying to answer the question of what the loss of 'eternal life' means is that no-one actually answers this. They instead focus on what eternal life and salvation are, and the obtaining of these. Perhaps it is not for us to understand these things, but rather to heed the warnings that Jesus very frequently gives us during his recorded time here on earth. This will be further discussed below.
Thirdly, let's look at God's relationship to sin. With these verses, I would like to show that sin and God do not go together - that God is Truth, and that no sin is found in Him or His offspring (all verses from the KJV, again ...).
1 John 3:9 - Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
2 Cor 5:21 - For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
This last is an important. My understanding of what it is saying is that, in Jesus (and be extrapolation, God), there is no sin. So perhaps instead of saying that ‘sin cannot be anywhere near God’, it is more correct to say that ‘there is no sin IN God’. Nevertheless, having said this, it cannot be argued that sin brings about a gulf between us and God, as exemplified in the following verse:
Isaiah 59:2 (NIV) - But your iniquities have separated you from your God; your sins have hidden his face from you, so that he will not hear.
Although this is said to the Israelites, it can be applied to all of mankind.
Now to the final problem - that of what hell is.
One of Strong's references to Hell (G1067), as the word is used by Jesus and in the New Testament in general, states that:
"Hell is the place of the future punishment call "Gehenna" or "Gehenna of fire". This was originally the valley of Hinnom, south of Jerusalem, where the filth and dead animals of the city were cast out and burned; a fit symbol of the wicked and their future destruction."
As mentioned, it's a good thing to consider the warnings that Jesus gives us concerning Hell (or the second death) (all KJV):
Mark 9:43 - And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
Mark 9:48 - Where their worm dieth not, and the fire is not quenched.
Luke 12:5 - But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
2 Peter 2:4 - For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
Rev 20:4 - And death and hell were cast into the lake of fire. This is the second death.
This last quote is a very interesting statement. Needs some thought! But nevertheless, these quotes together create an image of a place of everlasting torment, as opposed to the everlasting life/relationship with God, and I do not believe that annihilation or 'a place where God isn't' are meaningful conclusions to draw from what is said in the Bible, when there are statements such as these, and warnings from someone who does not lie.
With regards to the angels who God has cast down into hell (2 Peter 2:4) - what I mean by 'eternal beings' is that, like us, they will exist forever, as servants of God. It is definite that the Godhead is an eternal being that we cannot fathom, and IS, while the angels are His servants, and minister to us, His children. Yes, they, like us, are created by God, but unlike us, they were before we were.
Having extracted all of these quotes, one must be careful to read these in the context of the whole Bible. And to this end, elsewhere in the Bible, it is stated that:
Acts 2:27 - Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
Jude 1:23 - And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
2 Peter 3:9 - The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
This last is perhaps one of the most important verses in the Bible, because it underlines God's love for us, and puts Hell (or the second, spiritual death) into perspective.
So, in summary, what I have tried to discuss here is as follows. Firstly, the concept of a 'holding place' for souls until Judgement day. I do not believe that such a place exists, and have reason to believe that people who die are immediately transferred into their eternal bodies, and present at the Judgement Throne of God as described in Revelations.
Secondly, sin was discussed, and described as disobedience to the law of God. Also, following this, was the fact that sin separates us from God, and that there is no sin in God.
Finally, the concept of hell was discussed. It was found that while the scriptures speak of hell and paradise, it is clear that there is a destination past the judgement known generally as the second death, which is a lake of burning fire which Jesus warns us NOT to head towards. It was also made clear that God does not want any man to go to this place, but that our sin (disobedience to His laws) will send us there if we do not repent and turn back to Him.
Last of all, I would like to reiterate that I do not agree with taking verses out of context, which is why I say that each must be read in context of it's immediate chapter as well as the whole Bible, and that taking verses out of context only leads to misinterpretations of the scriptures. I have tried to stay true to the general message of the Bible here, and if it is felt that I have not, feel free to question me. Also, just remember that this is an understanding that I have developed based on what I have read in the Bible, and that while this is what I believe, if God does otherwise, that's fine by me. But this is what makes the most sense to me.
Wednesday, 18 June 2008
Trials and Wisdom
The passage from the Bible is James 1:2-8 - reproduced here for your info:
2Consider it pure joy, my brothers, whenever you face trials of many kinds, 3because you know that the testing of your faith develops perseverance. 4Perseverance must finish its work so that you may be mature and complete, not lacking anything. 5If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him. 6But when he asks, he must believe and not doubt, because he who doubts is like a wave of the sea, blown and tossed by the wind. 7That man should not think he will receive anything from the Lord; 8he is a double-minded man, unstable in all he does.
(NIV)
Essentially, there's three questions that arise from this passage - but there are many more.
Now here comes a problem. There are trials, and there are trials. Some of them we cause ourselves, but then others come about BECAUSE WE ARE CHRISTIANS. Not because of anything that we have done, but because Satan attacks us because of Him Who we serve.
Concerning the trials that are of our own creation; we plaster ourselves into corners, make mistakes, and walk down the wrong paths - all through choices that we make. However, God uses these opportunities to teach us - but we need to ask Him for His wisdom. It is only His wisdom that teaches us and enables us to get out of corners.
The trials that are NOT of our own creation, however, are there purely because of the One that we serve Who is in us. When this happens, one CAN be glad of the trial, because it means that we are worthy to be tracked down and attacked by Satan. It means we're doing the right thing, walking in God's will and able to be called His children, His heirs. These trials also need wisdom - to even SEE that this is why we are going through the trial, let alone how to deal with it.
Now, with regard to the double-mindedness and being tossed about by the waves, one can pretty clearly see where this comes in: that without the wisdom from God, we haven't got a clue what to do, and end up going nowhere with a lot of fuss and bother, whereas if we listened to Him and had faith that He would provide us with the wisdom that we need, we'd go places very quickly with little fuss.
2Consider it pure joy, my brothers, whenever you face trials of many kinds, 3because you know that the testing of your faith develops perseverance. 4Perseverance must finish its work so that you may be mature and complete, not lacking anything. 5If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him. 6But when he asks, he must believe and not doubt, because he who doubts is like a wave of the sea, blown and tossed by the wind. 7That man should not think he will receive anything from the Lord; 8he is a double-minded man, unstable in all he does.
(NIV)
Essentially, there's three questions that arise from this passage - but there are many more.
- What does it mean to be joyful in times of trial?
- What does it mean to lack wisdom?
- What does it mean by saying that we will be double-minded and unstable?
Now here comes a problem. There are trials, and there are trials. Some of them we cause ourselves, but then others come about BECAUSE WE ARE CHRISTIANS. Not because of anything that we have done, but because Satan attacks us because of Him Who we serve.
Concerning the trials that are of our own creation; we plaster ourselves into corners, make mistakes, and walk down the wrong paths - all through choices that we make. However, God uses these opportunities to teach us - but we need to ask Him for His wisdom. It is only His wisdom that teaches us and enables us to get out of corners.
The trials that are NOT of our own creation, however, are there purely because of the One that we serve Who is in us. When this happens, one CAN be glad of the trial, because it means that we are worthy to be tracked down and attacked by Satan. It means we're doing the right thing, walking in God's will and able to be called His children, His heirs. These trials also need wisdom - to even SEE that this is why we are going through the trial, let alone how to deal with it.
Now, with regard to the double-mindedness and being tossed about by the waves, one can pretty clearly see where this comes in: that without the wisdom from God, we haven't got a clue what to do, and end up going nowhere with a lot of fuss and bother, whereas if we listened to Him and had faith that He would provide us with the wisdom that we need, we'd go places very quickly with little fuss.
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